(a) 
For the purposes of this article, certain terms and words are hereby defined. Words used in the present tense include the future, the singular number includes the plural, and the plural the singular; reference to the male gender includes the female, and references to any person or animal without specifying gender include both male and female; the word “shall” is mandatory and directory wherever it is used in this article.
(b) 
The following terms and words are defined:
Restricted smoking material.
(1) 
Any substance, however marketed, which can reasonably be converted for smoking purposes whether it is presented as incense, tobacco, herbs, spices or any blend thereof if it includes any of the following chemicals or comparable chemical:
(A) 
Salvia divinorum or salvinorin A; all parts of the plant presently classified botanically as salvia divinorum, whether growing or not, the seeds thereof, any extract from any of such plant, and every compound, manufacture, salts, derivative, mixture or preparation of such plant, its seeds or extracts;
(B) 
2-[(1R, 3S)-3-hydroxycyclohexyl]-5-(2-methyloctan-2-yl) phenol (also known as CP47, 497) and homologues;
(C) 
(6aS, 10aS)-9-(hydroxymethyl)-6-6-dimethyl-3-(2-methyloctan-2-yl)-6a, 7, 10, 10a-tetrahydrobenzo [c] chromen-1-o1) (also known as HU-211 or Dexanabinol);
(D) 
1-pentyl-3(1-naphtholyl) indole (also known as JWH-018);
(E) 
1-butyl-3-(1-naphthoyl) indole (also known as JWH-073); or
(F) 
1-pentyl-3-(4-methoxynaphthoyl) indole (also known as JWH-081).
(2) 
Products containing some of the above substances are currently being marketed under the following commercial names:
“K-2,” “K-2 SUMMIT,” “K-2 SEX,” “GENIE,” “DASCENTS,” “ZOHAI,” “SAGE,” “SPICE,” “KO KNOCK-OUT 2,” “SPICE GOLD,” “SPICE DIAMOND,” “YUCATAN FIRE,” “SOLAR FLARE,” “PEP SPICE,” “FIRE N’ ICE,” AND “SALVIA DIVINORUM.”
(3) 
It is anticipated by the council that new products will be marketed under different names but will be subject to this definition if they contain any of the chemical components set forth above.
Restricted smoking material paraphernalia.
Any paraphernalia, equipment, or utensil that is used or intended to be used in ingesting or inhaling any illegal smoking materials and may include:
(1) 
A metal, wooden, acrylic, glass, stone, plastic, or ceramic pipe with or without a screen, permanent screen, hashish head, or punctured metal bowl;
(2) 
A water pipe;
(3) 
A carburetion tube or device;
(4) 
A smoking or carburetion mask;
(5) 
A chamber pipe;
(6) 
A carburetor pipe;
(7) 
An electric pipe;
(8) 
An air-driven pipe;
(9) 
A chillum;
(10) 
A bong; or
(11) 
An ice pipe or chiller.
(Ordinance 2017 adopted 11/18/10)
The purpose of this section is to prohibit the sale or delivery of restricted smoking materials as defined herein to any individual within the city limits and to prohibit the possession of restricted smoking materials by any individual within the city limits. Any form of delivery to include a simple gift constitutes a violation of this article.
(Ordinance 2017 adopted 11/18/10)
It shall be unlawful for any person to have in their possession any restricted smoking paraphernalia with the intent to use it to ingest, inhale, or otherwise consume restricted smoking material. If an individual is found in possession of this type of paraphernalia, it will be a violation of this article if appropriate forensic testing is done on the paraphernalia and traces of restricted smoking material are present on the device.
(Ordinance 2017 adopted 11/18/10)
(a) 
It shall be a defense to prosecution for a violation of this section if the use of the restricted smoking material is in the direction or under a prescription issued by a licensed physician or dentist authorized to prescribe controlled substances within the state.
(b) 
It shall be a defense to prosecution under the terms of this section if an individual charged with a violation can provide proper and complete historic documentation that the use of such materials is a portion of a religious undertaking or activity of religious denomination in which they have long standing historic membership supported by documentation from clergy or spiritual leader recognized by the state.
(Ordinance 2017 adopted 11/18/10)